Showing posts with label frum. Show all posts
Showing posts with label frum. Show all posts
Friday, January 13, 2012
Wednesday, July 20, 2011
The Tzniut Project 23: A Walking Art Gallery
This is the 23rd in a multi-part series called The Tzniut Project. Women from a variety of backgrounds with a variety of observances have volunteered to anonymously answer questions that I have written about their practices, people's assumptions, and more. For more information on origins the project, click here. Please continue to check back with The Tzniut Project to read more stories and comment abundantly!
Note: This post is contributed by a reader.
1. How do you affiliate Jewishly? Feel free to elaborate on the words people use to describe you and the words you use to describe yourself.I describe myself as Yeshivish to Yeshivish lite. Meaning, I definitely fit in the Yeshivish box, but I also surf the 'net (obviously), watch a little Hulu, Netflix, whatever, read secular books. Basically, I'm open to secular culture, but I wouldn't say I'm Modern Orthodox.
2. Growing up, did your mother or grandmother dress modestly in any way? Do you think modesty was something instilled in you by your family? Did you dress modestly growing up?Modesty was definitely NOT something I grew up with. My mom (who is great, for the record) would walk around with nothing on. At all. Thankfully, she no longer does that. I did happen to wear a lot of skirts growing up, but that's just because I liked them. I also liked tube tops and strapless dresses, so there you go.
3. Are you married? How does your spouse feel about your choices for modest dress? Is it a dialogue or does your partner leave the mitzvah to you?I'm married. My husband likes it when I dress all "shtarked up," with a button-up blouse or blazer. Thankfully, he also likes it when I wear trendier outfits, but I think I get more compliments from him when my clothes are more tznuah, less form-fitting. He doesn't put any pressure on me one way or another. [Shtark = looking very religious]
4. What would you wear on a typical day? On Shabbos? If you dress differently on weekdays and Shabbos, why do you make this distinction and how?Weekdays I typically wear comfortable, casual but fashionable clothes. T-shirts, some button-ups (never tucked in though, it never looks right on me), sweaters in the winter, and I basically alternate between five or six skirts, all comfortable. That's a big thing for me, to find clothes which look stylish but that I can move around freely in, and that I don't worry about the kids getting them messy.
I do dress up more for Shabbos, with fancier button-ups, blazers, skirts and shoes. I reserve these clothes only for Shabbos, Yom Tov and Rosh Chodesh. For me, not wearing them during the week gives them a reserved status, so even if the actual article of clothing isn't so fancy, it still feels special when I wear it. When they start getting worn out, I "demote" them to weekday.
5. What do you think other people infer from your clothing and hair covering choices? Has anyone ever said anything to you outright that expresses a judgment based on your appearance? (Ex: “You don’t cover your hair or wear skirts, so why do you keep kosher?”)From the way I dress, people usually assume that I grew up frum. During one of my sheva brachos, one of the guests asked if I went to Bais Yaakov in NY [a schol for girls]. Also, friends have told me that some of my clothing choices are a little farfrumpt [very, very frum].
6. Have you ever surprised someone by dressing more or less modestly and making them rethink their stereotypes about what it means to be an observant Jew?Well, after I started wearing modest clothes, my mother's aunt, a staunch Catholic, told me that I reminded her of a nun. I think that was probably a new association for both of us.
7. When you see someone who observes tzniut differently than you, what are your initial thoughts? How do you deal with them?On seeing someone with a different level of tznius, I'd say that I used to try and categorize them. I guess I was trying to decide where they would be coming from, what they "stand" for, etc. That was when I had just become frum and was probably a wee bit judgmental and zealous. Now, when I'm talking to a woman who, say, is wearing shorter sleeves than I would, or showing more hair than I do, I actually listen to what she's saying instead of pigeonholing her. I guess I've mellowed, and I've seen that where someone is holding on the tznius spectrum really has little to do with who they are as a person. This isn't to say that I don't categorize at all (I wish I was holding there), just not as much as before.
8. I say modesty or tzniut … what does that mean to you?Tznius to me means a way of being. It applies to how much we expose to the world in both an external and internal sense. How much we want to put out there and how much we keep for ourselves, our family, Hashem.
9. Anything else you’d like to add about your choices, experiences, and more!After I started dressing more tznuah, I did notice a marked difference in how strangers treated me. I definitely felt an increase in level of respect (though considering how I dressed before, it's not so surprising). I think that having to dress so utterly differently than I did before, and to be so much more, well, dressed, caused me to introspect a good deal. It made me think about how I used to use clothing as artistic expression. Like, my body was my palette, or I was a walking art gallery. After donning the frum "uniform," I had to re-assess who I was internally if I wasn't just a walking statement-maker. Or, to ask myself what statement I was making now, with the frumiform. It was an interesting transition.
Note: This post is contributed by a reader.
2. Growing up, did your mother or grandmother dress modestly in any way? Do you think modesty was something instilled in you by your family? Did you dress modestly growing up?Modesty was definitely NOT something I grew up with. My mom (who is great, for the record) would walk around with nothing on. At all. Thankfully, she no longer does that. I did happen to wear a lot of skirts growing up, but that's just because I liked them. I also liked tube tops and strapless dresses, so there you go.
3. Are you married? How does your spouse feel about your choices for modest dress? Is it a dialogue or does your partner leave the mitzvah to you?I'm married. My husband likes it when I dress all "shtarked up," with a button-up blouse or blazer. Thankfully, he also likes it when I wear trendier outfits, but I think I get more compliments from him when my clothes are more tznuah, less form-fitting. He doesn't put any pressure on me one way or another. [Shtark = looking very religious]
4. What would you wear on a typical day? On Shabbos? If you dress differently on weekdays and Shabbos, why do you make this distinction and how?Weekdays I typically wear comfortable, casual but fashionable clothes. T-shirts, some button-ups (never tucked in though, it never looks right on me), sweaters in the winter, and I basically alternate between five or six skirts, all comfortable. That's a big thing for me, to find clothes which look stylish but that I can move around freely in, and that I don't worry about the kids getting them messy.
I do dress up more for Shabbos, with fancier button-ups, blazers, skirts and shoes. I reserve these clothes only for Shabbos, Yom Tov and Rosh Chodesh. For me, not wearing them during the week gives them a reserved status, so even if the actual article of clothing isn't so fancy, it still feels special when I wear it. When they start getting worn out, I "demote" them to weekday.
5. What do you think other people infer from your clothing and hair covering choices? Has anyone ever said anything to you outright that expresses a judgment based on your appearance? (Ex: “You don’t cover your hair or wear skirts, so why do you keep kosher?”)From the way I dress, people usually assume that I grew up frum. During one of my sheva brachos, one of the guests asked if I went to Bais Yaakov in NY [a schol for girls]. Also, friends have told me that some of my clothing choices are a little farfrumpt [very, very frum].
6. Have you ever surprised someone by dressing more or less modestly and making them rethink their stereotypes about what it means to be an observant Jew?Well, after I started wearing modest clothes, my mother's aunt, a staunch Catholic, told me that I reminded her of a nun. I think that was probably a new association for both of us.
7. When you see someone who observes tzniut differently than you, what are your initial thoughts? How do you deal with them?On seeing someone with a different level of tznius, I'd say that I used to try and categorize them. I guess I was trying to decide where they would be coming from, what they "stand" for, etc. That was when I had just become frum and was probably a wee bit judgmental and zealous. Now, when I'm talking to a woman who, say, is wearing shorter sleeves than I would, or showing more hair than I do, I actually listen to what she's saying instead of pigeonholing her. I guess I've mellowed, and I've seen that where someone is holding on the tznius spectrum really has little to do with who they are as a person. This isn't to say that I don't categorize at all (I wish I was holding there), just not as much as before.
8. I say modesty or tzniut … what does that mean to you?Tznius to me means a way of being. It applies to how much we expose to the world in both an external and internal sense. How much we want to put out there and how much we keep for ourselves, our family, Hashem.
9. Anything else you’d like to add about your choices, experiences, and more!After I started dressing more tznuah, I did notice a marked difference in how strangers treated me. I definitely felt an increase in level of respect (though considering how I dressed before, it's not so surprising). I think that having to dress so utterly differently than I did before, and to be so much more, well, dressed, caused me to introspect a good deal. It made me think about how I used to use clothing as artistic expression. Like, my body was my palette, or I was a walking art gallery. After donning the frum "uniform," I had to re-assess who I was internally if I wasn't just a walking statement-maker. Or, to ask myself what statement I was making now, with the frumiform. It was an interesting transition.
Sunday, July 17, 2011
In the Pool: Modest and Cozy
Ahh, summer days. By the pool. Healthy summer beverage in hand (in this case a Starbucks Doubleshot on Ice). A breeze blowing just strongly enough to keep me cool. Comfortable swimsuit, too.
I never thought this could be something I'd enjoy. Honestly, ever since that time at the Belmon Pool back in middle school when this kid Jon (yes I remember his last name, but I'm not posting it) scarred me for life by saying "beached whale" and singing the Butterball Turkey jingle to me. I don't think I went back to the pool after that, at least not a public pool. There were hotel pools, but I even steered clear of those. My mom had a knack for taking tons of pictures of my young, oversized frame in the worst of lights. And swim lessons? Psshaw. I was 10 when those started and let's just say I hated (is that a strong enough word?) them.
As you'll hear in the vlog below, I've always hated swimming and swimsuits, mostly because I never found something that looked good on me and made me feel good inside. I was always the beached whale that that little jerk Jon saw me as during my formative years. Now? Well, let's just say the problem is solved, and I can't wait to take this puppy to the beach! (Or to the gym for that matter, this is also workout worthy.)
Swimsuit Care Instructions are here. And did I mention that some of the suits have material that is Ultra Chlorine Resistant?
For you, my lovely readers, simply enter KVETCH for an 8 percent discount at checkout! Also, if you're in the Teaneck area, they have a vendor who stocks the product and you can skip the S&H and pick your suit up there, just let me know, and I'll give you her information!
(And to those of you who want to think that I'm only giving HydroChic a positive review because I got this swimsuit on the free, well, you can you know what my fashionable swimsuited self. I really love this suit, and I couldn't be happier with it!)
I never thought this could be something I'd enjoy. Honestly, ever since that time at the Belmon Pool back in middle school when this kid Jon (yes I remember his last name, but I'm not posting it) scarred me for life by saying "beached whale" and singing the Butterball Turkey jingle to me. I don't think I went back to the pool after that, at least not a public pool. There were hotel pools, but I even steered clear of those. My mom had a knack for taking tons of pictures of my young, oversized frame in the worst of lights. And swim lessons? Psshaw. I was 10 when those started and let's just say I hated (is that a strong enough word?) them.
As you'll hear in the vlog below, I've always hated swimming and swimsuits, mostly because I never found something that looked good on me and made me feel good inside. I was always the beached whale that that little jerk Jon saw me as during my formative years. Now? Well, let's just say the problem is solved, and I can't wait to take this puppy to the beach! (Or to the gym for that matter, this is also workout worthy.)
Swimsuit Care Instructions are here. And did I mention that some of the suits have material that is Ultra Chlorine Resistant?
For you, my lovely readers, simply enter KVETCH for an 8 percent discount at checkout! Also, if you're in the Teaneck area, they have a vendor who stocks the product and you can skip the S&H and pick your suit up there, just let me know, and I'll give you her information!
(And to those of you who want to think that I'm only giving HydroChic a positive review because I got this swimsuit on the free, well, you can you know what my fashionable swimsuited self. I really love this suit, and I couldn't be happier with it!)
Tuesday, March 23, 2010
Pesach Cometh, Have You Shaken Your Books?
While looking on Chabad.org for a place to sell my chametz (I sort of hate this ritual, but I suppose it helps cover all the bases), I happened upon a pretty useful Q&A on "Passover at the In-Laws." The particular line that I felt I needed to share?
I think the hardest thing about becoming frum -- or more observant/more shomer -- is how your observance comes to affect those around you and how it affects situations with friends and family. Where you can eat, where you can't, how you address the issue of food and Shabbos. Dealing with being told you've become "too religious" or the like. All ba'alei teshuvah and converts deal with these kinds of things, and the issue is very delicate. For me, I can't expect my non-Jewish family to figure out what I need or to understand next to anything that comes along with being Jewish. But with Jewish in-laws? It's a whole other story sometimes.
So we'll go to Florida, hopefully get through the seder with the other shomer cousins, and tread delicately and thoughtfully with my future in-laws. I'll sport my prescription sunglasses, a dozen books, and hopefully enjoy some R&R wandering around the golf course.
In the end, logic must always prevail (just think: common sense), and, as the Chabad website says, there is halakah and doing only what you have to do in the presence of those who are uncomfortable is probably best. And most of all? "Passover is a festival for goodness sakes! Festival=time to bring families together in harmony, love and goodtime fun. What's desperately needed here is some education, sensible priorities and common sense."
I suppose I couldn't say it better. It's difficult to present myself to the in-laws sometimes; I worry they worry that I've transformed their kin in a unique and unnatural way. My spark of influence helped spark something in Tuvia's neshama and allowed him to develop himself in observance. To the in-laws, it easily can look like I've forcibly transformed him, and that's the last thing I want them to think. After all, it's the farthest thing from the truth.
What are your tips on staying with non-frum in-laws? Or hey, those of you out there who aren't frum, what gets your goat most about your frum friends or family when they come to visit or when you organize social events? Let's dialogue this. I want to help you help me, and, you know, vice-a-versa!
NOTE: I use the term "frum" to signify individuals who consider themselves strictly shomer mitzvot (observant of the mitzvot, such as shomer kashrut and shomer Shabbat). I avoid using terms like "more observant" or "more religious," because of the diversity of my readership. I think saying "more" anything can rub people the wrong way. After all, there is no scale.
...It is incumbent upon every Jew to drive their rabbi nuts before Pesach.Love it! Poor rabbis, however. I've had minimal questions for my rabbi this year, and most of the questions Tuvia has passed along (e.g., what's the difference between a convection oven and a regular oven?). But I am, in a way, heading to the in-laws for Pesach. Future in-laws that is. We'll be in Florida strictly for the first two days of the chag, which means flying down, doing the seders, and then coming back. No vacation time, no time to drive down to Boca, nada. We're staying with family friends (who aren't kosher, and I mention this only because I worry about refusing something so simple as a cup of water because of issues of kashruth), and I'm hoping that things go smoothly. Last year, Tuvia and I were still getting into our observance around this time. We were still lenient on our kashrut, functioning kosher in-house and watching what we ate out of the house, so going out to eat with family or driving around on Pesach were no big thing. Now? Yipes. We're in a different boat.
I think the hardest thing about becoming frum -- or more observant/more shomer -- is how your observance comes to affect those around you and how it affects situations with friends and family. Where you can eat, where you can't, how you address the issue of food and Shabbos. Dealing with being told you've become "too religious" or the like. All ba'alei teshuvah and converts deal with these kinds of things, and the issue is very delicate. For me, I can't expect my non-Jewish family to figure out what I need or to understand next to anything that comes along with being Jewish. But with Jewish in-laws? It's a whole other story sometimes.
So we'll go to Florida, hopefully get through the seder with the other shomer cousins, and tread delicately and thoughtfully with my future in-laws. I'll sport my prescription sunglasses, a dozen books, and hopefully enjoy some R&R wandering around the golf course.
In the end, logic must always prevail (just think: common sense), and, as the Chabad website says, there is halakah and doing only what you have to do in the presence of those who are uncomfortable is probably best. And most of all? "Passover is a festival for goodness sakes! Festival=time to bring families together in harmony, love and goodtime fun. What's desperately needed here is some education, sensible priorities and common sense."
I suppose I couldn't say it better. It's difficult to present myself to the in-laws sometimes; I worry they worry that I've transformed their kin in a unique and unnatural way. My spark of influence helped spark something in Tuvia's neshama and allowed him to develop himself in observance. To the in-laws, it easily can look like I've forcibly transformed him, and that's the last thing I want them to think. After all, it's the farthest thing from the truth.
What are your tips on staying with non-frum in-laws? Or hey, those of you out there who aren't frum, what gets your goat most about your frum friends or family when they come to visit or when you organize social events? Let's dialogue this. I want to help you help me, and, you know, vice-a-versa!
NOTE: I use the term "frum" to signify individuals who consider themselves strictly shomer mitzvot (observant of the mitzvot, such as shomer kashrut and shomer Shabbat). I avoid using terms like "more observant" or "more religious," because of the diversity of my readership. I think saying "more" anything can rub people the wrong way. After all, there is no scale.
Tuesday, January 27, 2009
The Google Bot likes Kvetchingeditor.com.
As much as I really want to write about the Hallmark trainwreck that was "Loving Leah," I can't bring myself to waste the space on it. Lots of other bloggers have written about it, and Twitter was afloat Sunday night with lots of commentary. Let's just say that the message was not that being frum is cool and hip and the way to go, but rather that when your husband dies and by old-school Jewish law you marry his brother, you're best to shed your old ways and go the way of the cool kids.
At any rate, the real reason I'm posting is because I was checking out my Sitemeter.com stats and found this really amusing. I mean, it may not be amusing to Joe Reader, but I've never noticed the Google Bot scoping out my site before. I'm guessing this is for caching purposes or something. If you know what the Google Bot wants with my site, please let me know.
At any rate, the real reason I'm posting is because I was checking out my Sitemeter.com stats and found this really amusing. I mean, it may not be amusing to Joe Reader, but I've never noticed the Google Bot scoping out my site before. I'm guessing this is for caching purposes or something. If you know what the Google Bot wants with my site, please let me know.
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