Saturday, October 20, 2012

Shabbat in Yerushalayim

Shavua tov! What. A. Shabbat. Where do I begin? Seriously, where!?
Last night I spent some time at the home of some good friends and had the most delicious crisp of my life. Also? They had air conditioning, which was stellar and a nice reprieve from the heat I've been dealing with at my apartment. It also was nice to just sit and chat for several hours about everything and anything. It was comfortable, and relaxing, and amazing!
Today, I slept in pretty late, had some cereal, and then schlepped off to the Kotel. The amazing thing about living in Jerusalem is that I can just wander aimlessly and at a pace as slowly as humanly possible. I arrived to the Kotel around two something, which means I was able to sort of sit and people-watch and daven for about three hours. 
I had some crazy, bananas emotional moments while davening, realizing that I was really, really there. In my Ohel Sarah siddur, there was a special supplication for the Kotel, which I read a few times. There also was a special prayer for finding a zivug, which I read several times. Between Minchah and Ma'ariv, I was reading Pirkei Avot, and came across something 2:20, which gave me some insight into my search for a zivug ... 
Rabban Gamliel the son of Rabbi Yehuda the Prince said, Torah study is good with a worldly occupation, because the exertion put into both of them makes one forget sin. All Torah without work will ultimately result in desolation and will cause sinfulness. 
All who work for the community should work for the sake of Heaven, for the merit of the community's forefathers will help them, and their righteousness endures forever. And as for you, God will reward you greatly as if you accomplished it on your own.
Yes. Work and Torah. Avodah v'Torah. A real mensch does them both, and it keeps him occupied enough so that he doesn't have wandering eyes. So the Kollel guys and the work-only guys and the no-work guys ... no dice.
And then there were a few things that I realized ... things in which I think a PSA is needed!
  • The reason people walk backwards away from the kotel is because it's as if you're walking away from a King. It's a sign of respect. Watch some old movies with English royalty and you'll see very much the same. A lot of people didn't seem to know why or for how long you are supposed to walk backwards (seriously? there isn't a limit, but don't run into people!). 
  • The scarves that are available at the entrance are to cover your shoulders if you're wearing a tanktop or to cover your hair if you're married. Women were doing all sorts of crazy things with the scarves, but I noticed people of all ages covering their hair with the scarves. I think this is a bit of the confusion between the Orthodox Christian/Muslim/Jewish faith traditions. 
Part of me thinks there should be some kind of sign at the entrance to the Kotel in various languages explaining the traditions, practices, and so forth. What do you think? 

I realized after davening Minchah that there was actually a minyan down toward the Kotel (I was hanging out at the back) where the men stand really close to the mechitzah, allowing women to listen and participate. So when it came time for Maariv, I headed down there, which was nice, because they did a stellar havdalah! Yes, a giant cart pulled into the men's section with bundles of mint, which people passed out and around for havdalah! Talk about nifty. 

What a Shabbat. I saw so many attractive bochurim, so many young frum girls, and realized that I'm so old out here in the dating game. But that's what all the davening was for, right!?

Shavua tov, cheverim!

The Hebrew Index: If you ever have questions, let me know. Or if you want me to blog about any of the words I'm using or concepts I'm sharing, let me know, too! 
davening = praying
Maariv = evening/night prayers
Mincha = afternoon prayers
havdalah = the end-of-Shabbat prayers, separating Shabbat from the rest of the week
mechitzah = the divider that separates the men's and women's sections
bochurim = single guys
frum = Orthodox or observant
cheverim = "friends"
Ohel Sarah siddur = a specific prayer book for women published by Artscrolls
Kollel = that place where guys study after yeshiva -- it's like yeshiva for adults
yeshiva = religious "high school"
zivug = match, or partner
Kotel = the Western Wall, also known as Ha'Kotel Ha'Maarav (kotel = wall)